Resepsi Estetis Terhadap Seni Baca Al-Qur’an di Majelis Tilawah Al-Qur’an Ummul Qura Sungai Lulut Kabupaten Banjar

Authors

  • Najib Irsyadi UIN Antasari Banjarmasin
  • Warliza Warliza Universitas Islam Negeri Antasari Banjarmasin
  • Ahmad Mujahid Universitas Islam Negeri Antasari Banjarmasin

DOI:

https://doi.org/10.70943/jsh.v2i2.67

Keywords:

Aesthetic Reception, Art of Reading the Qur'an, Ummul Qura Al-Qur'an Recitation Assembly

Abstract

In the lives of Muslims, there are many practices of reception of the Al-Qur'an, both in the form of reading, understanding, practicing it and in the form of socio-cultural reception. In South Kalimantan, many people are found who receive, respond to or treat the Al-Qur'an by reading it and singing it or what is usually called the art of reading the Al-Qur'an. This is proven by the productivity of South Kalimantan in producing national and international qari'ah. This research aims to examine further the aesthetic reception of the art of reading the Qur'an and the process of training in the art of reading the Qur'an by taking place, namely the Ummul Qura Al-Qur'an Recitation Council which is in Sungai Lulut, Sungai Tabuk District, Regency. Banjar is a place to learn the art of reading the Koran, especially vocals and songs, which has produced many national and international reciters. This type of research is field research using descriptive qualitative methods. Data collection techniques were carried out using observation, interviews and documentation. The results of the research found that all the reciters in the Al-Qur'an Recitation Council Ummul Qura received the Al-Qur'an by reading it with songs. Departing from this aesthetic reception produces very diverse effects. This is because the aesthetic reception of the Al-Qur'an has a psychological interest that can invite reactions to awaken the reader's mental energy. The authors grouped the effects they felt into four aspects, namely emotional and spiritual aspects, functional aspects, beneficial aspects and habitual aspects. In this research the author discovered something unique, namely that the aesthetic reception of the art of reading the Qur'an can give birth to other reception patterns such as functional reception as actualized by several reciters in the Ummul Qura Al-Qur'an Recitation Council.

References

A. Malik, M. (2024, January 12). Sejarah Berdirinya Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Aisyah Norkhalisa, G. (2024, January 13). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

A’yun, Q. (2024, January 27). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Personal communication].

Baidowi, A. (2007). Resepsi Estetis Terhadap Al-Qur’an. Jurnal Esensia, 8(1), 22.

Damri, H. (2018). Bimbingan Praktis Ilmu Tajwid. Tafaqquh Media.

H. Fahrurrazi. (2024, February 3). Proses Pembelajaran Seni Baca Al-Qur’an di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Imron Al-Ma’ruf, A., & Nugrahani, F. (2017). Pengkajian Sastra: Teori dan Aplikasi. Djiwa Amarta Press.

Jurna, A. (2016). Mengenal Nagham Al-Qur’an; Seni Baca Al-Qur’an. Quantum Media Grafika.

Khairiyah, N. (2024, January 20). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Kholis Setiawan, N. (2006). Al-Qur’an Kitab Sastra Terbesar. eLSAQ Press.

Latifah. (2024, January 13). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Lu’ul Jannah, I. (2017). Resepsi Estetik Terhadap Alquran pada Lukisan Kaligrafi Syaiful Adnan. Nun, 3(1), 25–59.

Maimunah, S. (2024, January 27). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Mujab, S. (2011). Ilmu Nagham: Kaidah Seni Baca Al-Qur’an. STAIN Kudus.

Muqaddam, F. (2024, January 20). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Mustaqim, A. (2014). Metode Penelitian Al-Qur’an dan Tafsir. Idea Press.

Nuudjaini. (2024, January 20). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Purwanto, Y. (2010). Seni Dalam Pandangan Al-Qur’an. Jurnal Sosioteknologi, 19(9), 782.

Qorie Indra, M. (2019). Seputar Nagham: Seni Baca Al-Qur’an. PT Qaf Media Kreativa.

Rafiq, A. (2012). Sejarah Al-Qur’an: Dari Pewahyuan Ke Resepsi; Sebuah Pencarian Awal Metodologis. Bina Mulia Press.

Rahmadi. (2024, January 13). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Raudah. (2024, January 13). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Reza, A. (2024, January 27). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Rifqi, M. (2024, January 15). Proses Pelatihan Seni Baca Al-Qur’an di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Sani, M. (2008). Qari’ dan Qari’ah Kalimantan Selatan Yang Berprestasi di Tingkat Nasional dan Internasional;Biografi dan Spesifikasi Keahlian. Pusat Penelitian Institut Agama Islam Negeri Antasari Banjarmasin.

Shalihah, K. (1983). Perkembangan Seni Baca Al-Qur’an dan Qiraat Tujuh di Indonesia. Pustaka Alhusna.

Shihab, M. Q. (2007). Wawasan Al-Qur’an. Mizan Pustaka.

Syamsuddin, S. (2007). Metode Penelitian Living Qur’an dan Hadis. Teras.

Yafiq Mursyid, A. (2020). Resepsi Estetis Terhadap Dimensi Musikalitas Al-Qur’an di Indonesia. Lembaga Ladang Kita.

Yamin. (2024, January 13). Resepsi Estetis Peserta di Majelis Tilawah Al-Qur’an Ummul Qura [Perekam].

Yapi Taum, Y. (1997). Pengantar Teori Sastra. Penerbit Nusa Indah.

Downloads

Published

2024-10-27

Issue

Section

Articles